@CobaltSasquatch @caekislove @mitchconner @TeaTootler @Terry This is not an example of them tricking their "god", it's actually an example of zeal, going above and beyond to go with the rules set by their faith.
An example of trickery would be Matzah flour, made from ground-up Matzah.
And baked goods that are Kosher for Passover, because they are made from Matzah flour, and sometimes a mix of potato flour.
Look it up, I'm not joking.
The whole concept is to not let the bread rise, and yet the kikes bent themselves into a pretzel to go against their own holiday concept.
It's not even a divine decree!
It's just tradition, and they still cheat.
Pathological.
@CobaltSasquatch @caekislove @mitchconner @TeaTootler @Terry The fishing line... yeah, that's cheating, and also heresy.
The things you are not allowed to do during the Sabbath are the 14 labors, that went into building the first temple.
One of those labors is transporting goods.
Which is only allowed within your household, on the Sabbath.
But... the rabbis reason that all of Israel are brothers (born of the children of Jacob later renamed Israel), and if you surround the area with a line to mark it as a single jewish household, then it's all good.
But then why did the labor stop in Solomon's time?
Were the walls of Jerusalem not a good enough demarkation?
Were the people of Israel not all brothers back then?
This is a logical contradiction born of the rabbis' lies.
Just because "all of Israel are brothers" doesn't mean they are a single household.
Just heresy for the sake of convenience.
@mitchconner @caekislove @CobaltSasquatch @TeaTootler @Terry You're closer to the truth than most.
When the Israelites received the convenant at mount Sinai, they failed the first time.
This was the Golden Calf incident.
The second time...
They answered something to the affect of "we will obey and we will listen".
They still didn't understand.
To this day, judaism is built on precedent, and is very legalistic.
As opposed to Christianity that is founded on principles.
When encountering a new situation:
The jew runs to the rabbi to consult the writings of the elders.
The Christian asks "what would Jesus do?"
As Christ said himself.
He is not here to change, only to explain.
And explain he did, the jews refused to listen.