YZZAJ @Jazzy_Butts@gameliberty.club

@Nanashi @11112011 @laurel @p @coyote @Moon

> Inspired by the work of Italian psychiatrist Amarro Fiamberti, Freeman at some point conceived of approaching the frontal lobes through the eye sockets instead of through drilled holes in the skull. In 1945 he took an icepick[n 16] from his own kitchen and began testing the idea on grapefruit[n 17] and cadavers.

> Freeman performed the first transorbital lobotomy on a live patient in 1946. Its simplicity suggested the possibility of carrying it out in mental hospitals lacking the surgical facilities required for the earlier, more complex procedure. (Freeman suggested that, where conventional anesthesia was unavailable, electroconvulsive therapy be used to render the patient unconscious.)[137] In 1947, the Freeman and Watts partnership ended, as the latter was disgusted by Freeman's modification of the lobotomy from a surgical operation into a simple "office" procedure.[138] Between 1940 and 1944, 684 lobotomies were performed in the United States. However, because of the fervent promotion of the technique by Freeman and Watts, those numbers increased sharply towards the end of the decade. In 1949, the peak year for lobotomies in the US, 5,074 procedures were undertaken, and by 1951 over 18,608 individuals had been lobotomized in the US.[139]

> The use of the procedure increased dramatically from the early 1940s and into the 1950s; by 1951, almost 20,000 lobotomies had been performed in the United States and proportionally more in the United Kingdom.[7] More lobotomies were performed on women than on men: a 1951 study found that nearly 60% of American lobotomy patients were women, and limited data shows that 74% of lobotomies in Ontario from 1948 to 1952 were performed on female patients.

@rats @coyote @11112011 @Moon @Nanashi @p

>craziness and the family environment
I remember reading a lot R. D. Laing some time ago and he did a lot of work on how in most cases it was the parents and/or other members of the family who were in need of psychological therapy, rather than their children who their parents were bringing to him to be treated.
Really ties with the discussion of how our social references define our very being.
laing1.jpe
laing2.jpg

I’m a free speech absolutist because, as far as speech goes, I hate everybody, but, as far as actions go, I’ve always tried to be a good person and help everyone.

People who claim that there must be «no tolerance for the intolerant» usually ignore this divide between actions and words, probably because, in their own minds, it does not exist.

In any case, if everyone was tolerant, or if we only tolerated those who were also tolerant, how could tolerance be a virtue? Being good only to those who are good to you does not make you a good person. Virtue has value only when it’s faced against its opposite.

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